Inside Out Living

On March 11, 2007 Morgan Tsvangirai, founder of Zimbabwe’s Movement for Democratic Change, was forced to cancel a prayer meeting because the attendees were in grave danger from riot police. Tsvangirai himself was beaten and jailed later when he attempted to visit the 40 some supporters who were arrested at the prayer gathering. Reflecting on that experience, Tsvangirai said, “Far from killing my spirit, the scars they brutally inflicted on me have re-energized me…”

For men like Tsvangirai and Mordecai, whom we read about today, the courage to stand against oppression and persecution, does not merely come from ones own internal fortitude. Rather it is in God that they find the courage to take a stand when governing authorities are in conflict with God’s will.

When you face potential persecution or humiliation for your Christian faith, may you have the courage of a Mordecai who stood up to Haaman, or of Peter and John who stood up to the Sanhedrin (Acts 5:29).

Solomon was a prolific writer. 1 Kings 4:32 tells us that he wrote 3,000 proverbs and 1,005 songs. What a legacy, right? Well, yes, that is until much of that was lost.

What we have remaining of Solomon’s writings is that which was inspired by God and was incorporated into the word of God. So ultimately Solomon’s legacy was dependent upon the eternal Word of God.

I think that this is instructive to us as we consider the legacy we will leave behind. Much of what we will accomplish or produce will either end up lost or forgotten. I am not trying to depress you; I just want to give you a reality check. As with Solomon, only that which we do that involves eternal things will truly last. Awards, accolades, stuff, money, these things will all pass away. It is what we do in and for people that will truly build our legacy.

Will the legacy of your life be sold in a garage sale, or lost in a fire some day? How sad that would be if it were true?

Follow the example of Jesus and pour your time and energy into the people around you. If you do, you will not be disappointed and the impact of your life will not be forgotten.

“The king must not build up a large stable of horses for himself, and he must never send his people to Egypt to buy horses there, for the Lord has told you, ‘You must never return to Egypt.’ The king must not take many wives for himself, because they will lead him away from the Lord. And he must not accumulate vast amounts of wealth in silver and gold for himself.” – Deuteronomy 17:14-17

Solomon, Solomon, Solomon. In spite of all the good that Solomon did, he neglected to follow the Lord’s instructions for a king. So instead of leaving a legacy of obedience to the Lord, he left a legacy of following his own path and fulfilling his own desires. It is a legacy that will result in disaster for his son, Rehoboam.

What kind of legacy are you leaving for those who follow after you? Is it one of obedience or one of defiance? Think about it –you just can’t leave a legacy of loving God without obeying His commandments for, “loving God means keeping His commandments” (1 John 5:3).

Solomon received a great legacy from his father David and he had an opportunity to pass it on to his son Rehoboam but failed. Here is a story about a Father who chose to pass on a legacy:

“I need you,” was all his wife had to say for the successful traveling evangelist to come home. Their sixteen-year-old son was pushing his limits and his father knew what he had to do. Canceling the rest of his speaking engagements, he accepted a call to pastor a small church in another state.

For two years he served that church and mentored his son until he went off to college. After his son left, the father attempted to return to his evangelistic ministry, but quickly learned that he was no longer in demand as a speaker. Indeed the decision to go home had come at a great price.

But because he had made the tough decision and went home to focus on his family, years later his son would begin a ministry known as Focus on the Family. James Dobson is the product of his father, James Dobson Sr.
(This story excerpted from the book King Me by Steve Farrar)

In part of Solomon’s address to the people of Israel, he refers to the Davidic covenant. Solomon recognizes that he has fulfilled the portion of the covenant that says one of David’s descendants will build the Lord’s temple. However, what Solomon did not know was that this prophetic statement in 2 Sam. 7:12-14 was not only fulfilled by Solomon, but would ultimately be fulfilled by the Messiah.

In the last two days we have emphasized the individual role each of us has as a temple of the Holy Spirit. The New Testament also teaches us that the Church is collectively a temple whose foundation is Jesus Christ (1 Cor. 3:11).

This temple established by Jesus is being continually built upon by those who have put their faith in Christ (1 Cor. 3:10-16). When we are doing the Lord’s work, we are building onto this temple. Paul speaks of building with gold, silver and jewels which will last, or building with wood, hay and straw which will be burned up. So how are you building onto the temple? Will your works of service last and be rewarded?

This week’s reading covers the early part of Solomon’s reign over Israel. During this time Solomon accomplished many great things, leaving a tremendous legacy. He built the temple and a massive palace compound in Jerusalem. He also built storage cities and outposts for the defending Israel.

Because of the legacy that Solomon left we are going to look at what it means to build a legacy. A legacy is far more than what we accomplish in our careers. It involves choices that we make and things that we value. I hope that, through this week, you are encouraged to evaluate your life and the legacy that you are currently building and the legacy that you desire to leave.

Today's Devotional:

If ever anyone had everything going for them it was Solomon. He was the King of Israel during the peak of the nation’s prosperity. He was wealthy and possessed wisdom beyond compare and, on top of all that, he was chosen by God to build the temple in Jerusalem. Other than his role as one of the authors of Scripture, Solomon’s building of the temple was the biggest part of the legacy he left. I say this because of the significance that the temple played in the worship of God.

For us, as New Testament believers, the concept of temple is different. We no longer worship a God who dwells in a temple (Acts 7:48, 17:24); rather, He dwells inside the individual believer (1 Cor. 3:16). So, even though it is different, the importance of the temple is still very real. Paul emphasizes the need for holiness and care for the body (1 Cor. 6:20).

Solomon built a majestic temple leaving quite the legacy. What kind of legacy will your temple leave? What will people say about your life when you’re gone?

In reading Psalm 69 today you probably made many direct connections to the life of Jesus. Verse 9 was quoted by the apostle John (John 2:17) and verse 21 was fulfilled with Jesus on the cross (John 19:29).

How can we, though, connect verse 5 to Jesus since it indicates that the Messiah was guilty of sin; and yet Scripture is clear that Jesus never sinned. Paul explains this mystery in 2 Cor. 5:21; “God made Him who had no sin to be sin for us.” Jesus became sin for the entire world, experiencing the guilt and shame of all those sins. This psalm reveals what it was like for Jesus to take on these sins?

He cries out for salvation (vs. 1-4)
He feels shame and humiliation (5-8)
He is scoffed at, mocked and gossiped about (9-12)
He expresses faith in God’s ability to deliver (13-18)
He recognizes that comfort is not available from men (19-21)
He calls for judgment on the unrighteous (22-28)
He pleads for salvation (29)
He expresses faith in God and praises His name (30-36)

How do you respond to the guilt and shame of sin?

Have you ever felt overwhelmed with life? Have you ever felt distant from God and troubled? If so, don’t be alarmed. We have all been there, every person, including Jesus. The first four verses of Psalm 61 seem to indicate that Jesus experienced these emotions as well.

The very fact that Jesus experienced these emotions tells me that our experience of them is not always because of our sin. While sometimes it is our sin that leads us to a sense of despair, it never was for His personal sin that Jesus felt this way since He was without sin. Rather, it was because He was dwelling in a broken world and living among broken people that Jesus experienced these low moments.
So what are we to do when we, who live in this same broken world among broken people, are overwhelmed? I see three things from this psalm that we can do:

1) Cry out to God for help
2) Trust in Him for shelter and protection
3) Respond with praise and thanksgiving

Is this your practice when you are overwhelmed by this world?

Have you ever struggled to do God’s will? You know what I am talking about, those situations where what you should do is very apparent and yet you still rebel and choose to sin.

Jesus never had that kind of experience, for He always followed God’s will.

Psalm 40:6-8 declares that Jesus delights to do the Father’s will. These verses are also quoted in Hebrews in reference to Jesus coming to do the will of the Father. Also in Jesus’ own declaration of His purpose in John 6:38 he said, “I have come down from heaven to do the will of God who sent me, not to do what I want.”

Everything that Jesus did in His earthly ministry was to carry out the will of the Father in His life. Jesus spent time with His Father in prayer and solitude, He submitted to his Father, He exercised compassion on people, He knew the Scriptures and taught them to others, and He resisted temptation. Much of what Jesus did is also God’s will for us, so if you desire to know God’s will for your life, you need not look farther that how Jesus lived His life.

Have you ever considered the treatment that Jesus received from those he came to save? I think Psalm 35:11-14 provides insight into how He felt and increases our understanding of the mistreatment He received. The ones He has prayed for, fasted for, and grieved over are now rejoicing because of the trouble He is now in.

A striking example of this is in Luke 19:41 when Jesus wept over the city of Jerusalem. He wept, not just because He knew the city would be destroyed, but also because of their sin and rebelliousness. Later the same crowd that Jesus wept for was yelling, “Crucify Him” (Luke 23:21).

His mistreatment was obvious, but He did not retaliate. Rather, we see in this psalm and the gospels that He trusted His fate and the fate of those mistreating Him to a holy and righteous God.

How do you respond to mistreatment? Remember what Paul wrote, “Dear friends, never avenge yourselves. Leave that to God. For it is written, ‘I will take vengeance, I will repay those who deserve it,’ says the Lord.” (Romans 12:19)

Psalm 28 is what Bible scholars call an imprecatory psalm. This is because the psalmist asks God to judge the wicked and the enemies of the righteous. Some have been troubled by the presence of such psalms. They wonder how a God of love and grace could receive such a request. Will God really act in response to this request?

Today I am challenging you to think differently about this psalm and others like it. If these psalms are prophetically the words or prayers of the Messiah, then it changes their message, the reason being that Jesus came for the purpose of taking the punishment for the sins of mankind. Thus Jesus, in praying these imprecatory psalms, actually prayed for God’s judgment and wrath to come and then willingly became the object of that judgment and wrath on our behalf.

Because of Jesus, these imprecatory psalms are no longer messages of condemnation and judgment, but rather of grace and love, for “He personally carried away our sins in His own body on the cross so we can be dead to sin and live for what is right. You have been healed by his wounds.” – 1 Peter 2:24

Psalm 22 is another psalm of David or the beloved one and, once again, it is prophetically speaking of the Messiah. This psalm is so interconnected in the life of the Messiah that the first line was spoken by Jesus as He hung on the cross.

The four gospel accounts give us information on the details of Jesus’ crucifixion, but Psalm 22 allows us to enter into His emotions as He hung on the cross. And as we look, we see an overwhelming trust in the Father’s will and a dependence upon Him for deliverance.

You may be wondering, how does this relate to me? Remember that Jesus possessed full humanity, including emotions and free will. The crucifixion was when Jesus was at His lowest point. He was physically, emotionally, psychologically and spiritually drained. He was dying a criminal’s death having done nothing wrong, and yet we see Him continuing to praise the Father and trust in Him. How do you respond when you are at your lowest? Will you still trust and praise God when all hope seems lost?

When I was in seminary, one of my professors challenged us with this question: how can the ancient prayers written in the psalms to God, be God’s Word to us today? The answer, I propose to you, is that the psalms are prophetically the prayers of Jesus, the Messiah Himself. I know this may be a different way of understanding the psalms for you, but I believe that there is sufficient biblical evidence to support this.

So, as you read through the psalms this week, I hope you enjoy some insights into the life of the Messiah by reading through the prayers of the Messiah.

Today's Devotional:

Psalm 16 is a fitting start to our study in the Psalms this week. If you read Peter’s sermon on the day of Pentecost, you will discover that Peter quotes verse 8-11 of this psalm in Acts 2:25-28. Peter then goes on to declare that David was not writing of himself, but rather of the coming Messiah. However, we recognize that the whole psalm is in the first person, so logically we conclude all of it to prophetically be the words of the Messiah Himself.

As I read through the rest of this psalm, I am encouraged by verse three, “The godly people in the land are my true heroes! I take pleasure in them!” Have you ever considered that living a godly life is a source of joy for Jesus?

Not that living a godly life is possible on our own, but rather because of Jesus’ death and resurrection we are then able to live godly lives. No wonder it brings Him joy to see us living a godly life. It is one of the reasons He died. His joy is in seeing our lives reflect the benefit of His sacrifice. May you bring joy to God by living a godly life through the power of Christ who is in you.

“When Adam sinned, sin entered the entire human race. Adam’s sin brought death, so death spread to everyone, for everyone sinned. Yes, people sinned even before the law was given. And though there was no law to break, since it had not yet been given, they all died anyway…” (Romans 5:12-14a).

Absalom’s death was tragic and unnecessary. It deeply impacted his father, David, as is obvious from the narrative. Had either David or Absalom made some different choices, this tragedy could have been avoided.

The reality is that this instance of death and pain is representative of human life and history. Death was not a part of God’s perfect creation. Rather, death was introduced into the human race as a result of Adam’s sin. Death is wrong and this is why we grieve when it happens.

The hope that we have in Christ is because He defeated sin and death through His redemptive work on the cross (Col. 2:13-15).

We have all been there. We are at our lowest moment and someone says or does something to make it even worse. This must have been how David felt as he was fleeing Jerusalem and endured the insult from Shimei. How tempting it must have been to let Abishai kill Shimei. However, David exercises self-control and humility in not retaliating against Shimei. Not only did David exercise restraint at this moment, but he practiced forgiveness when Shimei met him at the Jordan River as David returned to Jerusalem (2 Samuel 19:18b-23).

How do you respond when you are wronged? Jesus forgave those who put him on the cross (Luke 23:34). Stephen forgave those who stoned him (Acts 7:60). Scripture teaches us that there is a connection between receiving forgiveness and extending forgiveness (Luke 6:37; Mark 11:25; Matt. 6:15).

So how do you feel about forgiveness? Are you willing to forgive like David and others did? Would you rather take revenge and even the score? Do you trust in God’s ability to judge rightly and work it out according to His will when you are wronged?

“Don’t be deceived, God cannot be mocked. A man reaps what he sows “ (Galatians 6:7).

David loved the Lord, but he also made his share of mistakes. Even though he was quick to confess his sin, that did not remove the consequences for his sin (2 Samuel 12:14).

Now, from this point on, David’s kingship takes a downhill turn especially within his family. As is apparent from today’s reading, David was no longer in control of his sons and had failed to instill in them a fear of the Lord. David’s mistakes were catching up to him, not just his sin with Bathsheba, but other sins related to fathering and mentoring his sons were having an impact now.

Sin has real consequences. While we cannot blame our sin for everything in life, much of the pain and grief we experience results from our own sinful choices and actions. Are you living with the consequences of past sin? Pray and ask God for strength and wisdom to deal with those consequences appropriately.

“If we confess our sins to Him, He is faithful and just to forgive us and to cleanse us from every wrong” (1 John 1:9).

King David sinned. It wasn’t just a simple sin, but a messy one of lust, sexual immorality, deception and murder. It was the kind of thing that anyone would look at and agree was wrong. How is it that a man who did all of this can still be referred to as a man after God’s own heart (Acts 13:22) in the New Testament?

Confession.

David was not perfect and neither was Saul. However, the way that each responded to being confronted for their sins was markedly different. Saul was defensive and blaming others, but David responded with a soft heart and quickly confessed.

Practicing regular confession is a key element to a healthy relationship with Christ. How do you respond to the realization that you have erred in some way? Remember David’s words in Psalm 51:17, “The sacrifice you want is a broken spirit. A broken and repentant heart, O God, you will not despise.”

The devotional from last Saturday (9/13) was about how David fulfilled his covenant promise to Jonathan by showing kindness to his son, Mephibosheth. Today, we have been reminded of this act in the reading. As we think about this today we are going to consider David’s treatment of Mephibosheth in light of God’s treatment of us.

Mephibosheth had done nothing to deserve the kindness that David showed to him. It was an undeserved gift. Mephibosheth was the benefactor of David’s decision to fulfill his commitment to Jonathan.

God is not contractually or morally bound to save anyone. Based on our actions, we are all deserving of his judgment. For our sake, God has chosen to extend grace to all who come to faith in Jesus Christ. “God saved you by His special favor when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it (Ephesians 2:8-9).

“For we are not fighting against people made of flesh and blood, but against the evil rulers and authorities of the unseen world, against those mighty powers of darkness who rule this world, and against wicked spirits in the heavenly realms.” (Ephesians 6:12).

In writing Psalm 60, David is crying out to the Lord for help against the enemies that he is battling with. David makes the statement in verse 11 that “all human help is useless.”

This statement is especially true for the battle we face as Christians, for as Eph. 6:12 so clearly states, our battle is a spiritual one. In the spiritual battle that all people face, human help is indeed useless because of the turtle syndrome. Turtles are incapable of helping themselves if they are placed on their backs and, without outside help, they will die. We people are the same. Without outside help or someone to intervene, we will die. Fortunately, Jesus intervened and “died once to defeat sin, and now He lives for the glory of God” (Rom. 6:10).

Jonathan and David had a special friendship. Chapter 20 gives us a little insight into how close the two were. Unlike his father, Jonathan was not jealous for the throne of Israel, but recognized that the Lord was with David. Thus, as part of their covenant of friendship, Jonathan asked David to continue to show “faithful love” to his descendants even if Jonathan died. David accepted this responsibility as part of their covenant.

Have you ever made a promise without thinking the consequences through? I think all of us as parents have done this at some point. So, how many of our promises are we to keep? If the Lord is the standard for righteousness, then we are to keep them all, for “the LORD is faithful to all His promises” (Psalm 145:13 NIV).
What did David do about the promise he made to Jonathan? 2 Samuel 9 tells us that David, in fact, kept his promise to Jonathan by showing kindness to his son, Mephibosheth.

Are you willing to keep your promises like David did? What about when no one is watching? Do you still keep your promises then?