Inside Out Living

"Don't praise yourself; let others do it!" - Proverbs 27:2 NLT

"Fire test the purity of silver and gold, but a person is tested by being praised." - Proverbs 27:21 NLT

This morning as I read Proverbs 27 I was struck by these two verses on opposite ends of the chapter. It got me thinking about how we are to rightly handle praise when it is offered. The first verse really sets the background for this discussion. I think we all know people or at least have heard people who do not practice this verse. They praise themselves up and down until the people around them are sick of it. I was watching a couple of reality TV shows with my wife last night that had some of those type of people on it. It just makes me sick when I hear them talk. If you or something that you have done is truly praiseworthy then other people will take note of that and will give you the praise that you deserve. However if you are praising yourself already, it doesn't matter who great you are or what you have done, other people will not heap praise on you in addition to what you have already said. This is why you should leave room for other people to do the praising.

So this leads itself to the second verse regarding praising. How is it that a person is tested by being praised. I think the testing is how we respond to the praise. Your response to other people's praise is a direct reflection of your humility, pride, self-confidence, and your understanding of your position in Christ.

True humility is evident when you are being praised. Humility responds to praise with honesty, integrity, and gratitude. A humble response is appreciative of the praise but does not gloat in it. A humble response also gives credit to others when it is appropriate. This is where the integrity comes in. If you used someone's idea or someone else helped you get the project done that you are getting praised for you had better give them some credit. The honest part of a humble response is recognizing that you did do a good job and it is appropriate for them to praise you. If the praise is getting out of hand or they are praising you for something you did not do then that is different. But don't show false humility by rejecting appropriate praise and discouraging the person who is trying to encourage you.

Pride and arrogance can become evident through the testing of praise. This problem sometimes can become such an issue some people will error on the side of caution and not praise others for fear that they will become arrogant. How can you avoid becoming proud because of the praise of others. Much of what was said before will come into play here. Giving others credit when credit is do is a big one, especially credit to God. Remembering that for everytime you did something right there are probably three other times that you actually blew it and had to ask for forgiveness and lean on grace. Basically I am talking about perspective. We have to keep our successes and failures in perspective.

Your self-confidence is evident in how you handle praise. If you are uncomfortable with the praise then you are probably lacking in some confidence. Know that you can accomplish great and significant things and anticipate that people can and will praise you at some point. To bolster your confidence remember these times because if you blow the next time you can be guarnateed that you will wish that the person would be praising you.

Your understanding of your place in Christ is also revealed when you are praised. Paul declared that he can do all things through Christ and that apart from Him he was nothing. Not just that, but also that Paul had died and it was in reality that Christ was living through him. This is so key to passing the test of praise. Remember that when you do something significant for the Kingdom of God the praise you are receiving is actually praise and thanksgiving to God. The success and significance of what you have done is only present because God chose to work through you and the praise that they are giving is in reality praise to God for using you.

Just some thoughts this morning on handling praise. I hope you will be able to navigate the testing of praise.

I have long struggled with the overabundance of denominations that we have within Christianity. Certainly there have been valid reasons involved that led to some of these divisions. Taking a stand on issues such as the deity of Christ or salvation by grace alone through faith alone is never wrong.

That being said, I am often bothered by the attitudes that I sometimes encounter as a result of denominationalism. Accusing someone of not being truly saved because of a disagreement on a secondary or tertiary theological issue is not our place and yet it happens. I hear some accuse people of other denominations of having an insufficient view of God because they are not five-point Calvinists.

Jesus didn’t give the Gentile woman a theological pop quiz to see if she had all the right answers. He recognized her faith, as simple as it may have been, and accepted her for it. Like the thief on the cross, this woman’s salvation was not dependent upon right theology, but an authentic faith in the right One.

“For I am the LORD! What I threaten always happens.” – Ezekiel 12:25

Ezekiel paints a very bleak picture for the fate of God’s people. But for those who have been reading the Scriptures closely, it should come as no surprise, because Moses informed Israel as to what would happen if they refused to listen to the Lord (Deuteronomy 28:15-68). Even though God is pouring out His judgment on Israel, there is hope in knowing that He is fulfilling His promises by doing so. This is because there is more to God’s promises in Deuteronomy than just words of destruction. Two chapters later in Deuteronomy 30:1-10, Moses prophesies concerning God’s promise of restoration when those who remain repent and return to the Lord.

While many of us make idle threats, the Lord doesn’t. His promises are real and trustworthy. Reading about God fulfilling His promise of judgment reinforces our hope of salvation and the promises that we have in Christ.

“You have died with Christ, and He has set you free from the evil powers of this world.” – Colossians 2:20

Today we have read the magnificent account of how God responded to the faith of Hezekiah and Isaiah and delivered Jerusalem from the armies of the Assyrians. While nothing is too difficult for God (Jer. 32:17), the defeat of the Assyrian army was no small thing. The Assyrians were the dominant nation in the region at that time. The army they had amassed was over 185,000 troops, and they had already taken the northern territory of Israel into captivity. To say the least, the Assyrians were powerful and had every reason to be in control of Jerusalem except for the intervention of the Lord.

In a similar way, sin has power and control in the lives of people. It is only when someone experiences salvation from the Lord through faith in Christ Jesus that they are set free from this power. And not only that, but every time we choose obedience instead of sin we are saved from the power of sin.

“Well then, should we keep on sinning so that God can show us more and more kindness and forgiveness? Of course not! Since we have died to sin, how can we continue to live in it?” – Romans 6:1-2

In the days that Micah prophesied, Israel was proud and arrogant of their standing before the Lord. They had ignored the need for obedience and holiness and had relied on their position as God’s covenant people. They believed they could act however they wanted without any consequences because the Lord had chosen Jerusalem as His dwelling place (3:11).

A false understanding of grace and our assurance of salvation can lead us into a similar way of living. However, Paul makes it clear in the above verse that grace is not a license to sin but, on the contrary, the new man in Christ is to have nothing to do with sin and is to live by righteousness.

This is not to say that we must be perfect or that our salvation or sanctification is totally based on our obedience and holiness. Rather, the way in which we live is not a means to righteousness, but rather is in response to the great salvation we have in Christ.

“Jesus said to him, ‘I am the way, and the truth, and the life, no one comes to the Father but through Me.’” – John 14:6

In today’s reading, Isaiah warns God’s people about relying on outside help for their salvation. Israel as a small nation was weak at this point in history because of civil war and rebelliousness toward God. It was tempting to rely on Egypt’s help in battling the Assyrians instead of relying solely on the Lord.

These international relationships and the need for Israel as a nation to rely on the Lord (Isa. 31:1) is representative of our need to rely on the Lord for our own salvation.

Our salvation is based in the Lord and our standing as righteous before Him is because of the work of Christ and His imputed righteousness in our life. However, many times we attempt to attain righteousness through our own efforts. Any time we add lists of dos and don’ts to our relationship with God, it makes our faith about earning righteousness.

May you begin to see your salvation as complete in the work of Christ, and that you cannot do more than He has already done.

I want you to think of that one person or that particular group of people that you know for certain deserves God’s judgment.

For God’s people that would have been the surrounding nations against whom Amos declared God’s judgment. How popular Amos’ message must have been as he spoke of the very thing God’s people wanted to hear. And then that all changed as God turned His focus toward His own people declaring judgment against their wickedness.

Through Amos, Israel and Judah learned that you cannot pray for God’s judgment on sin and not be included in the process. This is because God does not show favoritism in his judgments (Rom. 2:11).

So why are we to fear God? We do not fear God because He is some kind of vindictive or cruel deity. Rather, we fear him because He is just in His judgments and cannot allow sin to go unpunished.

Faith in Christ does not spare us from God’s judgment, for all men will be judged (Matt. 16:27). But our faith allows us to be declared righteous because of Christ’s atoning sacrifice in spite of our being judged guilty.

Solomon was a prolific writer. 1 Kings 4:32 tells us that he wrote 3,000 proverbs and 1,005 songs. What a legacy, right? Well, yes, that is until much of that was lost.

What we have remaining of Solomon’s writings is that which was inspired by God and was incorporated into the word of God. So ultimately Solomon’s legacy was dependent upon the eternal Word of God.

I think that this is instructive to us as we consider the legacy we will leave behind. Much of what we will accomplish or produce will either end up lost or forgotten. I am not trying to depress you; I just want to give you a reality check. As with Solomon, only that which we do that involves eternal things will truly last. Awards, accolades, stuff, money, these things will all pass away. It is what we do in and for people that will truly build our legacy.

Will the legacy of your life be sold in a garage sale, or lost in a fire some day? How sad that would be if it were true?

Follow the example of Jesus and pour your time and energy into the people around you. If you do, you will not be disappointed and the impact of your life will not be forgotten.

“The king must not build up a large stable of horses for himself, and he must never send his people to Egypt to buy horses there, for the Lord has told you, ‘You must never return to Egypt.’ The king must not take many wives for himself, because they will lead him away from the Lord. And he must not accumulate vast amounts of wealth in silver and gold for himself.” – Deuteronomy 17:14-17

Solomon, Solomon, Solomon. In spite of all the good that Solomon did, he neglected to follow the Lord’s instructions for a king. So instead of leaving a legacy of obedience to the Lord, he left a legacy of following his own path and fulfilling his own desires. It is a legacy that will result in disaster for his son, Rehoboam.

What kind of legacy are you leaving for those who follow after you? Is it one of obedience or one of defiance? Think about it –you just can’t leave a legacy of loving God without obeying His commandments for, “loving God means keeping His commandments” (1 John 5:3).

Solomon received a great legacy from his father David and he had an opportunity to pass it on to his son Rehoboam but failed. Here is a story about a Father who chose to pass on a legacy:

“I need you,” was all his wife had to say for the successful traveling evangelist to come home. Their sixteen-year-old son was pushing his limits and his father knew what he had to do. Canceling the rest of his speaking engagements, he accepted a call to pastor a small church in another state.

For two years he served that church and mentored his son until he went off to college. After his son left, the father attempted to return to his evangelistic ministry, but quickly learned that he was no longer in demand as a speaker. Indeed the decision to go home had come at a great price.

But because he had made the tough decision and went home to focus on his family, years later his son would begin a ministry known as Focus on the Family. James Dobson is the product of his father, James Dobson Sr.
(This story excerpted from the book King Me by Steve Farrar)

In part of Solomon’s address to the people of Israel, he refers to the Davidic covenant. Solomon recognizes that he has fulfilled the portion of the covenant that says one of David’s descendants will build the Lord’s temple. However, what Solomon did not know was that this prophetic statement in 2 Sam. 7:12-14 was not only fulfilled by Solomon, but would ultimately be fulfilled by the Messiah.

In the last two days we have emphasized the individual role each of us has as a temple of the Holy Spirit. The New Testament also teaches us that the Church is collectively a temple whose foundation is Jesus Christ (1 Cor. 3:11).

This temple established by Jesus is being continually built upon by those who have put their faith in Christ (1 Cor. 3:10-16). When we are doing the Lord’s work, we are building onto this temple. Paul speaks of building with gold, silver and jewels which will last, or building with wood, hay and straw which will be burned up. So how are you building onto the temple? Will your works of service last and be rewarded?

This week’s reading covers the early part of Solomon’s reign over Israel. During this time Solomon accomplished many great things, leaving a tremendous legacy. He built the temple and a massive palace compound in Jerusalem. He also built storage cities and outposts for the defending Israel.

Because of the legacy that Solomon left we are going to look at what it means to build a legacy. A legacy is far more than what we accomplish in our careers. It involves choices that we make and things that we value. I hope that, through this week, you are encouraged to evaluate your life and the legacy that you are currently building and the legacy that you desire to leave.

Today's Devotional:

If ever anyone had everything going for them it was Solomon. He was the King of Israel during the peak of the nation’s prosperity. He was wealthy and possessed wisdom beyond compare and, on top of all that, he was chosen by God to build the temple in Jerusalem. Other than his role as one of the authors of Scripture, Solomon’s building of the temple was the biggest part of the legacy he left. I say this because of the significance that the temple played in the worship of God.

For us, as New Testament believers, the concept of temple is different. We no longer worship a God who dwells in a temple (Acts 7:48, 17:24); rather, He dwells inside the individual believer (1 Cor. 3:16). So, even though it is different, the importance of the temple is still very real. Paul emphasizes the need for holiness and care for the body (1 Cor. 6:20).

Solomon built a majestic temple leaving quite the legacy. What kind of legacy will your temple leave? What will people say about your life when you’re gone?

In reading Psalm 69 today you probably made many direct connections to the life of Jesus. Verse 9 was quoted by the apostle John (John 2:17) and verse 21 was fulfilled with Jesus on the cross (John 19:29).

How can we, though, connect verse 5 to Jesus since it indicates that the Messiah was guilty of sin; and yet Scripture is clear that Jesus never sinned. Paul explains this mystery in 2 Cor. 5:21; “God made Him who had no sin to be sin for us.” Jesus became sin for the entire world, experiencing the guilt and shame of all those sins. This psalm reveals what it was like for Jesus to take on these sins?

He cries out for salvation (vs. 1-4)
He feels shame and humiliation (5-8)
He is scoffed at, mocked and gossiped about (9-12)
He expresses faith in God’s ability to deliver (13-18)
He recognizes that comfort is not available from men (19-21)
He calls for judgment on the unrighteous (22-28)
He pleads for salvation (29)
He expresses faith in God and praises His name (30-36)

How do you respond to the guilt and shame of sin?

Have you ever felt overwhelmed with life? Have you ever felt distant from God and troubled? If so, don’t be alarmed. We have all been there, every person, including Jesus. The first four verses of Psalm 61 seem to indicate that Jesus experienced these emotions as well.

The very fact that Jesus experienced these emotions tells me that our experience of them is not always because of our sin. While sometimes it is our sin that leads us to a sense of despair, it never was for His personal sin that Jesus felt this way since He was without sin. Rather, it was because He was dwelling in a broken world and living among broken people that Jesus experienced these low moments.
So what are we to do when we, who live in this same broken world among broken people, are overwhelmed? I see three things from this psalm that we can do:

1) Cry out to God for help
2) Trust in Him for shelter and protection
3) Respond with praise and thanksgiving

Is this your practice when you are overwhelmed by this world?

Have you ever struggled to do God’s will? You know what I am talking about, those situations where what you should do is very apparent and yet you still rebel and choose to sin.

Jesus never had that kind of experience, for He always followed God’s will.

Psalm 40:6-8 declares that Jesus delights to do the Father’s will. These verses are also quoted in Hebrews in reference to Jesus coming to do the will of the Father. Also in Jesus’ own declaration of His purpose in John 6:38 he said, “I have come down from heaven to do the will of God who sent me, not to do what I want.”

Everything that Jesus did in His earthly ministry was to carry out the will of the Father in His life. Jesus spent time with His Father in prayer and solitude, He submitted to his Father, He exercised compassion on people, He knew the Scriptures and taught them to others, and He resisted temptation. Much of what Jesus did is also God’s will for us, so if you desire to know God’s will for your life, you need not look farther that how Jesus lived His life.

Have you ever considered the treatment that Jesus received from those he came to save? I think Psalm 35:11-14 provides insight into how He felt and increases our understanding of the mistreatment He received. The ones He has prayed for, fasted for, and grieved over are now rejoicing because of the trouble He is now in.

A striking example of this is in Luke 19:41 when Jesus wept over the city of Jerusalem. He wept, not just because He knew the city would be destroyed, but also because of their sin and rebelliousness. Later the same crowd that Jesus wept for was yelling, “Crucify Him” (Luke 23:21).

His mistreatment was obvious, but He did not retaliate. Rather, we see in this psalm and the gospels that He trusted His fate and the fate of those mistreating Him to a holy and righteous God.

How do you respond to mistreatment? Remember what Paul wrote, “Dear friends, never avenge yourselves. Leave that to God. For it is written, ‘I will take vengeance, I will repay those who deserve it,’ says the Lord.” (Romans 12:19)

Psalm 28 is what Bible scholars call an imprecatory psalm. This is because the psalmist asks God to judge the wicked and the enemies of the righteous. Some have been troubled by the presence of such psalms. They wonder how a God of love and grace could receive such a request. Will God really act in response to this request?

Today I am challenging you to think differently about this psalm and others like it. If these psalms are prophetically the words or prayers of the Messiah, then it changes their message, the reason being that Jesus came for the purpose of taking the punishment for the sins of mankind. Thus Jesus, in praying these imprecatory psalms, actually prayed for God’s judgment and wrath to come and then willingly became the object of that judgment and wrath on our behalf.

Because of Jesus, these imprecatory psalms are no longer messages of condemnation and judgment, but rather of grace and love, for “He personally carried away our sins in His own body on the cross so we can be dead to sin and live for what is right. You have been healed by his wounds.” – 1 Peter 2:24

Psalm 22 is another psalm of David or the beloved one and, once again, it is prophetically speaking of the Messiah. This psalm is so interconnected in the life of the Messiah that the first line was spoken by Jesus as He hung on the cross.

The four gospel accounts give us information on the details of Jesus’ crucifixion, but Psalm 22 allows us to enter into His emotions as He hung on the cross. And as we look, we see an overwhelming trust in the Father’s will and a dependence upon Him for deliverance.

You may be wondering, how does this relate to me? Remember that Jesus possessed full humanity, including emotions and free will. The crucifixion was when Jesus was at His lowest point. He was physically, emotionally, psychologically and spiritually drained. He was dying a criminal’s death having done nothing wrong, and yet we see Him continuing to praise the Father and trust in Him. How do you respond when you are at your lowest? Will you still trust and praise God when all hope seems lost?

When I was in seminary, one of my professors challenged us with this question: how can the ancient prayers written in the psalms to God, be God’s Word to us today? The answer, I propose to you, is that the psalms are prophetically the prayers of Jesus, the Messiah Himself. I know this may be a different way of understanding the psalms for you, but I believe that there is sufficient biblical evidence to support this.

So, as you read through the psalms this week, I hope you enjoy some insights into the life of the Messiah by reading through the prayers of the Messiah.

Today's Devotional:

Psalm 16 is a fitting start to our study in the Psalms this week. If you read Peter’s sermon on the day of Pentecost, you will discover that Peter quotes verse 8-11 of this psalm in Acts 2:25-28. Peter then goes on to declare that David was not writing of himself, but rather of the coming Messiah. However, we recognize that the whole psalm is in the first person, so logically we conclude all of it to prophetically be the words of the Messiah Himself.

As I read through the rest of this psalm, I am encouraged by verse three, “The godly people in the land are my true heroes! I take pleasure in them!” Have you ever considered that living a godly life is a source of joy for Jesus?

Not that living a godly life is possible on our own, but rather because of Jesus’ death and resurrection we are then able to live godly lives. No wonder it brings Him joy to see us living a godly life. It is one of the reasons He died. His joy is in seeing our lives reflect the benefit of His sacrifice. May you bring joy to God by living a godly life through the power of Christ who is in you.

“When Adam sinned, sin entered the entire human race. Adam’s sin brought death, so death spread to everyone, for everyone sinned. Yes, people sinned even before the law was given. And though there was no law to break, since it had not yet been given, they all died anyway…” (Romans 5:12-14a).

Absalom’s death was tragic and unnecessary. It deeply impacted his father, David, as is obvious from the narrative. Had either David or Absalom made some different choices, this tragedy could have been avoided.

The reality is that this instance of death and pain is representative of human life and history. Death was not a part of God’s perfect creation. Rather, death was introduced into the human race as a result of Adam’s sin. Death is wrong and this is why we grieve when it happens.

The hope that we have in Christ is because He defeated sin and death through His redemptive work on the cross (Col. 2:13-15).