Inside Out Living

In January 2007, the International Bulletin of Missionary Research reported that there are now 39,000 Christian denominations today and they project that number to increase to 55,000 by the year 2025. 39,000 denominations! This staggering report makes it hard to believe that the early Christians “were of one heart and mind” (Acts 4:32).

I wonder how it is that the church went from this close-knit group of believers to the highly fractured and often dysfunctional group that we are today. Jesus even prayed for our unity (John 17:21), and yet here we are 2,000 years later, Jesus’ prayer going unanswered.

I think the cause of all of this disunity is that we don’t always keep the main thing, the main thing. Hebrews 12:2 says that we are to keep our eyes on Jesus. This has to do with our focus as individual believers, but also as the church. When we take our focus off Jesus and the unity we have in Him, then disunity develops and the community of faith is fractured.

May you keep your focus on Jesus.

The last two years I’ve had the privilege of leading students from our church on a mission trip to Mexico. Both times I have been able to participate in a baptismal service with our sister church. What a blessing it has been to baptize some of our Spanish- speaking brothers and sisters. This experience has impressed upon me the common unity we have with Christians who speak a different language. Last year, after a couple of times of hearing our translator, Paul, translate my declaration of their baptism, I began to, with some difficulty, baptize them in Spanish.

I realized that it did not matter what language I was speaking in performing the baptism. I was baptizing a child of God and recognizing their membership into the universal Church. For no matter where or when Christian baptism takes place, “we are all one body, we have the same Spirit, and we have all been called to the same glorious future. There is only one Lord, one faith, one baptism, and there is only one God and Father, who is over us all and in us all and living through us all” (Eph. 4:4-6).

The theme for this week is community. As we transition from reading about the life of Jesus and his ministry to the formation of the early church, we will explore some elements of the community that was so crucial to the spreading of the gospel. I hope that each of you is connected right now to a nurturing Christian community that encourages your faith and strengthens your relationship with Jesus. God designed us to work and function as a part of community and not as lone rangers.

Today's Devotional:

What do two rich politicians, two uneducated fishermen, and a woman who had been demon-possessed have in common? They were all followers of Jesus. The community of faith brings together a wide variety of people. The very word community can be thought of in two different concepts: common and unity. What creates community is having something in common in spite of differences. Community can be based on zip code, workplace, political affiliation or, in this case, religious affiliation.

The beautiful thing about community is that there is so much variety within community. Two people can be opposites in every aspect except for one thing, and that can be enough to create community. The community of believers in the first century came from different geographical, political and religious backgrounds. The Church today is really no different in this respect; from the Chinese pastor sitting in jail, to the African believer struggling in poverty, to the American Christian who takes God’s blessings for granted, we all have a faith in Christ that unites us.

The construction of the Golden Gate Bridge had fallen behind schedule because of a number of workers who had fallen to their deaths. Engineers and administrators could find no solution to the costly delays. Eventually, in spite of the enormous cost, a giant net was installed to catch those who might accidentally fall. After it was installed, progress on the project was hardly interrupted. A worker or two fell into the net, but were saved. Ultimately, all the time lost to fear was regained by replacing fear with faith in the net.

Knowing that we need not be perfect in order to avoid judgment removes a great fear for the one who understands grace. Grace is what allowed the tax collectors and prostitutes (Matthew 21:31) of Jesus’ day to be saved. The Pharisees, on the other hand, lived in constant fear of the law.

Like the workers on the bridge who no longer feared death resulting from a misstep, the Christian no longer fears the eternal judgment of God for a misstep.

Jesus never hid the truth of His purpose here on earth. Time and time again He predicted His death to His disciples, and yet they continually struggled to understand. In comparing His death to a kernel of wheat (John 12:24), Jesus makes it clear that His death will bring about new life for many. This is what the Apostle Paul meant when he said, “For God made Christ who never sinned, to be the offering for our sin, so that we could be made right with God through Christ” (2 Corinthians 5:21). Jesus was able to serve as the perfect sacrifice making full atonement once and for all for the sins of mankind (Hebrews 10:12).

This sacrifice is what allows God the Father to extend saving grace to all who come to Him in faith for the forgiveness of their sins. As John said in 1 John 2:2, “He is the sacrifice for our sins. He takes away not only our sins, but the sins of all the world.”

It is an irony that should cause us all to be humbled, that the horrific death that Jesus endured on the cross was the very event that allows for the beauty of saving grace in our lives.

F.B. Meyer has been credited with saying that “when we see a brother or sister in sin, there are two things we do not know. First, we do not know how hard he or she tried not to sin. And second, we do not know the power of the force that assailed him or her. We also do not know what we would have done in the same circumstance.”

Judging someone in haste, and without full knowledge or consideration of the facts, generates tremendous hurt and damage. Jesus knew this full well when He extended grace to the woman caught in adultery in John 8.

Authentic Christian living requires an awareness of sin in our life. I believe that the more aware we are of our sin and our propensity to repeatedly sin that we are less likely to judge others who are caught in sin. It is those among us who assume that their struggle with sin is done that are often the ones who are so quick to judge. We all must remember that we are all sinners who are equally in need of grace and mercy from a holy and just God.

Jesus modeled transparency to us in how He lived His life. Jesus opened himself up to His disciples and allowed them to know certain things about Him and His purpose. I do think that it is important to note that He was more transparent with some of his disciples (Peter, James, and John) than He was with the rest.

Part of living an authentic Christian life is the practice of transparency with a trusted brother or sister in Christ. Like Jesus, we need not be as transparent with all as we are with some. Transparency involves giving someone else a window into our soul where our deepest thoughts and emotions lie. Transparency leads to authenticity because, when we allow others to know us fully, we can no longer fool them with our external behavior. They know when we’re faking it because they know the real us.

Like an overhead transparency that is revealed when the light is switched on, may your life become transparent when you encounter the light of Christ.

“The purpose of my instruction is that all the Christians there would be filled with love that comes from a pure heart, a clear conscience, and sincere faith.” – 1 Timothy 1:5

Jesus turned the religious system of first century Judaism on its ear. He was able to look through their traditions and recognize that they were attempting to gain acceptance before God by following extensive lists of rules and regulations governing their external behavior.

Living an authentic life for the Christian means that our heart and our actions must match. To practice the externals of religion without a heart that has been changed by God does not make us acceptable before God.

Our acceptance before God is dependent entirely upon the change of heart that occurs when we trust in Christ for forgiveness and salvation. It is this step of faith that allows the Holy Spirit to change us so that our actions will be born out of a heart that beats for God.

The court of public opinion is a powerful force, especially for those who live and work in the political arena. When you read about Herod’s dealings with John the Baptist, you quickly realize that this court of public opinion, or more commonly known as peer pressure, has been influential for 2,000 years.

Peer pressure can make authentic living very challenging. Authentic living can be understood as remaining true to one’s own character when faced with external pressures. When faced with the external pressures, Herod gave up John’s life in spite of his genuine respect for him. Jesus too was confronted with a variety of pressures from both his followers and adversaries. However, unlike Herod, Jesus’ actions were always consistent with His character. In John 6:15 we read that He turned down the opportunity to lead a political coup, choosing instead to remain true to His commitment to do the will of His Father who sent Him (John 8:28-29).

May you, like Jesus, be able to live authentically in the face of peer pressure.

On March 11, 2007 Morgan Tsvangirai, founder of Zimbabwe’s Movement for Democratic Change, was forced to cancel a prayer meeting because the attendees were in grave danger from riot police. Tsvangirai himself was beaten and jailed later when he attempted to visit the 40 some supporters who were arrested at the prayer gathering. Reflecting on that experience, Tsvangirai said, “Far from killing my spirit, the scars they brutally inflicted on me have re-energized me…”

For men like Tsvangirai and Mordecai, whom we read about today, the courage to stand against oppression and persecution, does not merely come from ones own internal fortitude. Rather it is in God that they find the courage to take a stand when governing authorities are in conflict with God’s will.

When you face potential persecution or humiliation for your Christian faith, may you have the courage of a Mordecai who stood up to Haaman, or of Peter and John who stood up to the Sanhedrin (Acts 5:29).

“God saved you by His special favor when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it” – Ephesians 2:8-9

I was once asked how I respond to God for His gift of salvation, considering that not everyone will receive that gift. I think that the gratitude and joy expressed in Isaiah 25:9 sums it up well. There is nothing more and nothing less that can be done in response to God’s salvation than to just praise Him. You cannot claim credit for your salvation, for you did not earn it. And it is not that your faith is greater than the next person, for the faith to believe is from God Himself (John 6:44, 65).

Any time you find yourself feeling proud and satisfied about your faith when standing before God, instead of feeling humble and gracious, that is an attitude that should be repented of. The only right response toward our salvation is one of worship and gratitude for the free gift that God has given us.

Solomon inherited a peaceful kingdom from his father David. Early in his reign Solomon and his people enjoyed living in peace (1 Kings 4:24-25). In all his wisdom, Solomon did not realize that the success of his Kingdom and the peace that he and his people enjoyed was dependent upon his obedience to the Lord.

As we read today, Solomon’s life and reign as king became increasingly more complicated as his heart wandered from the Lord. He was constantly building new and different shrines and altars as he attempted to keep his many wives happy. Then there were the political issues and the Lord raised up different adversaries to Solomon.

Instead of chasing religion like Solomon, we ought to be more like the blind man in John 9, who experienced healing at the hands (and spit) of Jesus. When he was questioned about the one who healed him, he said, “I don’t know whether he is a sinner, but I know this; I was blind, and now I can see” (John 9:25).

In reading Psalm 69 today you probably made many direct connections to the life of Jesus. Verse 9 was quoted by the apostle John (John 2:17) and verse 21 was fulfilled with Jesus on the cross (John 19:29).

How can we, though, connect verse 5 to Jesus since it indicates that the Messiah was guilty of sin; and yet Scripture is clear that Jesus never sinned. Paul explains this mystery in 2 Cor. 5:21; “God made Him who had no sin to be sin for us.” Jesus became sin for the entire world, experiencing the guilt and shame of all those sins. This psalm reveals what it was like for Jesus to take on these sins?

He cries out for salvation (vs. 1-4)
He feels shame and humiliation (5-8)
He is scoffed at, mocked and gossiped about (9-12)
He expresses faith in God’s ability to deliver (13-18)
He recognizes that comfort is not available from men (19-21)
He calls for judgment on the unrighteous (22-28)
He pleads for salvation (29)
He expresses faith in God and praises His name (30-36)

How do you respond to the guilt and shame of sin?

Have you ever struggled to do God’s will? You know what I am talking about, those situations where what you should do is very apparent and yet you still rebel and choose to sin.

Jesus never had that kind of experience, for He always followed God’s will.

Psalm 40:6-8 declares that Jesus delights to do the Father’s will. These verses are also quoted in Hebrews in reference to Jesus coming to do the will of the Father. Also in Jesus’ own declaration of His purpose in John 6:38 he said, “I have come down from heaven to do the will of God who sent me, not to do what I want.”

Everything that Jesus did in His earthly ministry was to carry out the will of the Father in His life. Jesus spent time with His Father in prayer and solitude, He submitted to his Father, He exercised compassion on people, He knew the Scriptures and taught them to others, and He resisted temptation. Much of what Jesus did is also God’s will for us, so if you desire to know God’s will for your life, you need not look farther that how Jesus lived His life.

(Because devotionals didn't get posted over Labor Day weekend, this is the second devotional for today)

“I have given them your word. And the world hates them because they do not belong to the world, just as I do not. I do not ask You to take them out of the world, but to keep them from the evil one.” – John 17:14-15

The Israelites failed to fully wipe out the Canaanites from the land. Thus the survivors of these nations were living amongst the Israelites. Joshua warns them in 23:12 to avoid marrying any of these survivors because they would be a snare and a trap, making it difficult for Israel to follow God.

As children of God who are in the world but not of the world we face similar difficulty. The relationships that we form with people, both Christians and non-Christians alike, greatly impact our life. The more intimate the relationship, the more impact it will have which is why Joshua knew to warn the Israelites not to intermarry.

Because we live in this world as foreigners, we must exercise wisdom in the formation of our relationships. Consider your relationships. How are you currently being influenced by these relationships?

The theme for this week is ‘living as foreigners.’ In John 17:14, Jesus says that we who are His followers are not of this world. We are going to explore some of the ways in which Israel’s early years living in the Promised Land parallels our experience of living as God’s children in a broken and sinful world that is not our home.

Devotional for today:

45 years after giving a positive report on the Promised Land, Caleb finally has his opportunity to conquer the land that God had promised to him (Numbers 14:24). In chapter 14 Caleb senses his opportunity to ask permission to take this land. It is not a simple task, though, since the Anakites (a race of giants) live there. However, Caleb’s faith at 85 years old is still as strong as it was at 40, and he knows he will conquer if the Lord is with him.

Caleb did not fear the giants that stood between him and God’s blessings. He knew that his Lord is a mighty warrior and greater than the Anakites.

What are the ‘giants’ in your life that must be defeated in order for you to experience the fullness of God’s blessing? Maybe it is lust or pride or selfishness that has you defeated. Caleb had faith that when the Lord was with him there was no enemy too great. We can approach our ‘giants’ in the same way.

Why was God so concerned with having centralized locations for worship? I think that there were two main reasons for this. First, the sacrificial system foreshadowed the coming sacrifice of Christ and having the sacrifices performed in a central location made it less likely for changes or variations to take place which would cause it to lose this great meaning.

Second was the role of community. Having a centralized place for worship brought an aspect of community that would be lost if everyone was able to worship at their own home.

Community is important for us as well. While Jesus declared that there is no longer one and only one place for worship (John 4:21), the need and value of worship in community is still present (Hebrews 10:25). Without community we risk isolation and discouragement in our Christian lives. We also miss out on the biblical instruction and correction that comes from our elders and the accountability that is present in community. Are you valuing the community of faith and its role in your life?

The report from the spies truly tested if Israel trusted God for their protection. Already struggling with the level of sacrifice expected of them, they decided the prospect of engaging the inhabitants of the Promised Land wasn’t worth it. The people ignored the fact that the Lord was with them (Num. 14:9).

You might find it easy to criticize their lack of faith as I often have. The harsh reality is that we do the very same thing sometimes. We size up a situation and decide the cost is too great and, instead of trusting in the Lord’s protection and provision, we make a fear-based decision and miss out on God’s blessings.
Why are we prone to fear? The Apostle John tells us that perfect love casts out all fear (1 John 4:18). As broken yet redeemed people our love for God is being perfected. As this process continues fear is diminished and love will increase. As God’s faithful love continues to work in our lives, our love for Him grows, and our willingness to sacrifice and follow Him grows as well.

As I reflect on the responsibilities given to the Levites I am rather overwhelmed. Could you imagine being responsible for taking care of the one place where the true God could be worshipped? Wow! Then I think about the fact that they didn’t aspire to this, but that the Lord chose them and they were born into it. Their whole purpose in life was the proper care and operation of the tabernacle.

Now this is not all that different than for us today. Like the Levites, we have been chosen by God and then given a purpose in life. We do not inherit this based on our genealogy, but we are born into it, for every believer is born of the Spirit (John 3:5). The Levites were instructed as to what their purpose was – they didn’t get to choose. In the same way, God directs and gives each believer significance and purpose. This is what I mean by sacrificing our freedom. As chosen people, we are not free to declare the purpose for our life. Our purpose, one that will bring real meaning and significance, comes from above.

Over the course of twelve days the twelve tribes of Israel gave their gifts of dedication for the tabernacle. You probably noticed that all twelve gifts were identical. To me this is a remarkable thing. Bible Commentator Matthew Henry notes that this points to the “equal share” that each tribe had in the tabernacle and altar. I am sure that it was tempting to those tribes with greater resources to out-give the other tribes. And yet none of them did.

Under the Old Covenant, all people came to God through the system of sacrifices. Today, under the New Covenant, all people come to God through the one sacrifice of Jesus Christ (John 14:6).

The tribes gave their dedication offerings in recognition of the importance of the tabernacle. So what is an appropriate offering for us to give in recognition of Jesus? Romans 12:1-2 says that we are to give our whole life as a “living and holy sacrifice.” Now that is an offering that truly shows we all have equal share in the sacrifice of Christ for our salvation.