Anyone Can Be Saved (Luke 2:29-32)



In Luke chapter two is the account of Mary and Joseph taking Jesus to the temple to dedicate him on the eighth day according to the law of Moses. The priest at the time was named Simeon and the Lord had already revealed to Simeon that he would not die until he saw the Messiah. When Mary and Joseph arrived, Simeon was there having been led by the spirit to go to the temple. Immediately, I would presume with divine prompting, he recognizes Jesus as the son of God, the Messiah the Savior, and he gives the child a prophetic blessing"

Lord, now I can die in peace!
As you promised me,
I have seen the Savior you have given to all people
.
He is a light to reveal God to the nations, and he is the glory of your people Israel.

It is the middle line that contains "given to all people that I want to focus on today. Many evangelical Christians do not realize that there are many theologians and scholars in the church who do not believe that statement to really be true. They deny that Jesus was really sent for all people and that he died and rose again to say everyone.

This thinking was born with the five points of Calvinism and the Synod of Dort (1618-19) that formalized those five points. I am not going to provide here a full treatment of Calvinism nor explain all five of its points. The focus today is on the extent of the Atonement of Jesus. In essence Calvinism teaches that the atoning sacrifice of Jesus on the cross only pays for the sins of the elect (Those that God chose to regenerate and grant the ability to believe to). The logical conclusion of this teaching then is that if you are unelect, Jesus didn't die for you and the penalty for your sins (death see Rom. 6:23) has not been paid.

The problem with this teaching in Calvinism is that it doesn't fit with the Bible. There are numerous verses in Scripture, including the passage above, that point to the fact that Jesus came to die for the entire world, not just for the elect. And if Calvinism is right then the message of the Bible is a cruel joke, because Scripture is very clear that Jesus came to die on the cross for everyone.

Our church preaches a message of Free Grace, meaning saving grace (forgiveness of sins and restoration of relationship with God) is available to all who believe in Jesus Christ for their eternal salvation. You don't have to prove anything or change anything in your life, God's offer of free salvation through faith in Jesus is available to all persons everywhere.

You can have confidence that you will spend eternity in relationship with God in heaven by simply believing in Jesus Christ for you salvation.

If you are uncertain if your pastor or church really believes that anyone can be saved, then ask your elders and pastor? And if they don't believe that anyone can be saved, then ask them why not, because the Bible clearly teaches that anyone can be saved.

4 comments:

Diana said...

All of the conversations we had about this, and you never mentioned Synod of Dort???? Is there anything that sounds cooler ever??
I would submit that the answer is no.

Pastor David Curtis said...

It does sound pretty cool. Actually I have been doing a lot of reading on this subject since our conversations. I was even thinking about you when I was blogging on this topic. I have a great book to recommend to you if you are interested that helped me sharpen my thinking on this issue. I wish I would have read the book back when i was trying to help you understand these issues. Let me know if you are interested.

Diana said...

I feel like I have to warn you that I'm probably a lost cause Christian-wise, but I'll definitely probably read something you recommend.

Pastor David Curtis said...

Perish the thought, the kingdom of God does not have "lost cause" in its vocabulary.

The book I was referring to is Chosen but Free by Norman Geisler. It should be in the list of books I have read in my goodreads widget on the blog. If Gonzaga's library includes current works by evangelical scholars they might have it.